






My experience shared to hopefully help













The gals getting ready to party at the Beach Bop!
London on a lovely day
Trinity Hall's crest.




I stumbled across a piece of writing when reading my Lectio Divina about why we Catholics have Crucifixes rather than empty crosses. I figured not all of you read the Lectio so I'm going to post a shortened version of it here.
" Some protestants think Catholics prefer the crucifix over the empty cross because they(Catholics) want to "keep Christ on the cross.." Of course, it's not an observation NCC usually share with Catholics; so Catholics never have the opportunity to respond to such gross misrepresentation.
Looking at the flipside of the accusation, I realise that I've never heard a Catholic suggest that protestant prefer the empty cross because protestant want to think only 
of victory and blessing, to the exclusion of Our Lord's death on a cross.
The message of the cross is a three-note chord. Christ lived, died and rose again. The question is how do we best proclaim this three note chord? Should we wear the crucifix and remember the death? Should we wear a cross and remember Christ’s victory over the cross? Which note do we emphasize?
Catholics believe the empty cross is beautiful, too, contrary to what some protestant suspect, so it really shouldn’t be a protestant –Catholic debate.
Even so, I think there is a real danger in forgetting the cost of redemption and the cost of discipleship. An empty cross all too easily becomes a piece of jewellery , a pop-culture icon. An empty cross doesn’t demand that our minds reflect on the sobering reality of Christ’s death. The empty cross conveniently allows us to gloss over Good Friday and Holy Saturday and go straight to Easter morning. We can lift our hands for blessings and name-and-claim our victory and barely give a thought to the message of the cross.
The empty cross fits all too neatly in our protestant culture. Jesus is my Lord and Savior. I claim that. He paid the price. I claim that. He wants to bless me. I claim that too.
Christ has died. I must die, figuratively and literally. Christ has risen. If I Die with Christ , I will be raised with Christ. Christ will come again. If I die with Christ and am raised with Christ, then I will rise to meet Him when He comes in glory.
Our Lord didn’t make the mistake of focusing on the victory before
Why do I prefer the crucifix? It humbly reminds me of the price Jesus Christ paid for my sin, and it soberly reminds me that I must empty myself for Him and carry my cross daily, until I see Him face-to-face.
For now, there is a reminder. The cross of Christ. Not an empty cross, but a rugged old cross where a body is pierced and bleeding for my sin and the sin of the whole world. The crucifix. It contains the message that will lead me to my eternal home. I must be willing to die. For it is in dying that we are raised to new life."
This wonderful piece is by Denise Bossert, whose father is a Catholic preacher.

"...sometimes I get mild shudders and my heart thumps so fast I probably am close to getting a myocardial infarction..."
COURAGE TO SEE AND SAY. Many people are nervous when they approach this sacrament. Once, a woman came in and instead of praying, "Bless me, Father, for I have sinned, " she started, "Bless us , O Lord , and these they gifts...." I half expected her to break out some food so we could celebrate. Actually we laughed about her nervous beginning, and it became a moment of relaxation for her.
Often when a person steps into the confessional, I will clasp their hands as they sit down. They are usually freezing cold. I understand why. Sometimes when i preach my own hands get cold. A major reason for this is nervousness. When the preaching is over , I feel my hands getting warm right away. Confessing your sins to another can be scary too, and i admire the courage of every penitent.
Many people are unable – or unwilling- to look within and examine their conscience. When they come for Confession, it’s with an attitude of “ I can’t imagine what I’ve done wrong.” That’s the problem. But no confessor has a problem with people who come to the sacrament knowing they have failed and need forgiveness even if it is a matter of grave sin.
A HEALING SACRAMENT. By his preaching, counselling, and celebrating the sacraments, a priest mediates the healing presence of Jesus. As a travelling missionary who hears confessions in many different churches, I try to facilitate this in practical ways. Whenever I am ministering, I try to provide a simple , prayerful atmosphere where a person will feel welcome. I air out the confessional and clear away any clutter. I light a candle. I provide a box of tissues. That last item is because some people unexpectedly tear up. Often they will apologize, but I will hand them a tissue and say, “That’s okay. Tears are a gift. They can be cleansing. Take your time, no hurry.”
Tears are often a sign of inner healing. And this inner healing , as I have discovered from many hours in the confessional, is what people desperately need. We need healing form perpetuating the same sins over and over. We need healing from guilt, shame and inner condemnation. We need healing and restoration in our relationship with God. All of this is available through the Sacrament of Reconciliation.
Once, I went to a priest friend of mine and confessed a sin from my past that I had never told before. As the confession ended, he stood and gave me a long hug. He was a tall man, and as I felt his embrace I suddenly realised that I was being hugged by the One who forgave me- Jesus. It was a touch of Christ that I will never forget. I was able to let go of the guilt and forgive myself.
NO MASKS. The trust people give priests is inspiring. There are no masks in the confessional. I see people at their best, as well as their worst. They are extremely honest and vulnerable. They share their hidden secrets ands tell me things they have not even shared with their spouse. I try to provide a nonjudgemental, safe place where people can open themselves fully. When they share their innermost secrets and sins with me, I know they are letting in the light of God and moving forward. A process of freedom begins. Healing occurs. Issues are confronted. Forgiveness and mercy are received. The founder of the Passionists,
I am surprised, not only by what happens in each penitent but also in me. When I hear someone share honestly and with complete vulnerability, my own heart softens, and I am more open to grace. In some ways , you reflect my life, as if I am looking into a mirror. Seeing you wrestling to forgive someone, overcome your compulsions, or surrender to God confronts me with my own struggles and moves me to look at my own life more closely. Your honesty is a witness to me. We are not islands unto ourselves but are all part of the same continent. We share a common humanity, and as you share with me, my communion with you is profound. I have heard thousands of confessions and never cease to be amazed at how Christ touches the priest, as well as the penitent in this healing sacrament."
...and an excerpt from http://catholicism.about.com:
Non-Catholics, and even many Catholics, often ask whether they can confess their sins directly to God, and whether God can forgive them without going through a priest. On the most basic level, of course, the answer is yes, and Catholics should make frequent acts of contrition, which are prayers in which we tell God that we are sorry for our sins and ask for His forgiveness.
But the question misses the point of the Sacrament of Confession. The sacrament, by its very nature, confers graces that help us to live a Christian life, which is why the Church requires us to receive it at least once per year. Moreover, it was instituted by Christ as the proper form for the forgiveness of our sins. Therefore, we should not only be willing to receive the sacrament, but we should embrace it as a gift from a loving God.
For more information, do check out http://catholicism.about.com/od/beliefsteachings/p/Why_Confession.htm.